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The commonplace book, then and now

Charley Locke with a recommendation for keeping a “commonplace book.” Some of its earlier forms:

Commonplace books are hardly new. In the Renaissance, readers started transcribing classical fragments in notebooks, bringing ancient writings into conversation with their own lives. After his wife left him in 1642, John Milton processed it in his commonplace book, chronicling a reading binge about bad marriages. Arthur Conan Doyle transcribed criminology theories in his, and then gave Sherlock Holmes his own commonplace book, filled with intel on up-and-coming forgers. But the idea of a personal intellectual database fell out of style as printed material became more accessible to a broader audience. You could just look at a copy of “Bartlett’s Familiar Quotations.” Today you can scroll through inspirational quotes on Instagram.

The author has kept one for a decade, and sees it as a relief from the hyper-online, always-disclosing, public internet personality:

It’s an admittedly different approach from my generation’s inclination toward full-frontal accountability. Daily diary apps and self-improvement podcasts and confessional Instagram stories evince a belief that to grow as a person you have to be entirely, unflinchingly forthcoming. But I couldn’t catalog my flaws without flinching. And I don’t think I need to. That’s part of the point of reading, I think: When I find myself too earnest, too impatient, too much, I can be in conversation with other minds instead. Keeping a commonplace book feels like a kinder way to grow, by wrestling with the articulations of others in the open as I hopefully adjust myself within.

Tags diary record sources reflection

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